The Bible is largely silent about race. People are identified by their lands of origin and beliefs, not their skin color. Yet centuries of biblical interpreters have read race into the Bible, for good and for ill.

Starting in the 1st century CE, there was an explosion of Christian literature — dozens of gospels, letters, apocalypses and more — but only a fraction of those texts made it into the New Testament canon. Who decided which books were in and which books were out?

When we recognize the Bible as a product of the ancient world, we can look for subtle ways that biblical authors incorporated elements of everyday life — including coins! We spoke with historian Michael Theophilos about everything we can learn from ancient coins (politics, economics, visual culture, propaganda), and then we found some fascinating examples of how language and symbols from coins made their way into the Bible.

It’s easy to read the New Testament and come away with the idea that Jesus was in opposition to the Jewish ritual impurity laws. In fact, most Christian theologians taught that for the past 2,000 years. Is it possible that we’ve (gasp!) been misreading the Bible this whole time? Our guest Matt Thiessen says, “Yep.”

There aren’t any werewolves or vampires in the Bible, but God deploys his own terrifying army of monsters. Have you heard of cherubs? Not what you think! Even angels have some less-than-angelic duties. It turns out that the shepherds abiding in the field had good reason to be “sore afraid.”

At first reading, the Gospel of John feels a world apart from the other gospels. The language is different, there are new stories (see our episode on "the woman taken in adultery") and Jesus speaks about himself in bolder terms ("I am the resurrection and the life." "I am the light of the world.") That has led some scholars to argue that the author of John didn't know the synoptic gospels and was instead working from other sources, probably oral traditions about Jesus circulating in the 1st century CE.

Jonah and the whale (fish, technically) is one of the best-known Bible stories, but it's also completely bonkers. It stars Jonah—the worst/best prophet ever—and reads more like a fable or satire than a serious biblical treatise. Were the authors of Jonah trying to be funny? And how the heck did this silly little fish tale become a beloved and meaningful narrative for Judaism, Christianity and Islam?

Pop quiz—name a famous kid from the Hebrew Bible. Baby Moses? Teenage David? That's about it. The Bible may be largely silent about childhood, but we can gather clues from archeology and ethnography to piece together a picture of what it was like to be a kid in ancient Israel.

For the first four centuries of Christianity, the famous story of “the woman taken in adultery” was nowhere to be found in the New Testament. In this moving tale, Jesus forgives a woman condemned for committing adultery and admonishes her accusers: “Let he who is without sin cast the first stone.”

It's easy to read the New Testament and come away thinking that Jesus and his disciples were in opposition to "the Jews." But the first followers of Jesus were all fellow Jews and the early Jesus movement was very much a Jewish movement. Would the first generation of "Christians" have thought of themselves as anything other than Jewish? Our guest Paula Fredriksen says absolutely not.

Comedy royalty John Cleese stopped by the podcast to chat with Helen and Dave about Monty Python's inspiration for making Life of Brian, what fascinates and frustrates him about the Bible, and so much more.

Face it — you wouldn't survive two days back in the first century. If the food-borne bacteria didn't kill you, you might keel over from the odors alone! In this episode, Helen and Dave welcome Jodi Magness, biblical archeologist extraordinaire, for a frank and sometimes graphic discussion of what daily life REALLY would have been like in 1st-century Judaea: just nasty!

How did a (lowercase) god named Yahweh from the pantheon of the ancient Edomites become the one and only (uppercase) God of Judaism, Christianity and Islam? It's a fascinating story that calls into question just how monotheistic the ancient Israelites really were...

Thank you loyal listeners for making Season 1 of Biblical Time Machine such a success! In this short recap, Helen and Dave look back on the first 30 episodes and drop some hints about what's to come in Season 2.

The existence of the 12 tribes of Israel is central to the narrative of the Hebrew Bible. The tribes were named after the 12 sons of the patriarch Jacob and believed to be their direct descendants. As the Israelites escaped slavery in Egypt, wandered the desert for 40 years, and eventually conquered and settled the “promised land” of Canaan, they did it all as members of these 12 named tribes.

Learn how a humdrum Hebrew word for "obstacle/adversary" morphed over the centuries into the goat-hoofed, pitchfork-wielding embodiment of all evil. Our guest TJ Wray traces the biblical and historical evolution of Satan from a side character in the book of Job to the snarling chaos monster of Revelation.

For more than 100 years, archeologists have scoured the Holy Land for tangible proof that the Bible and its accounts are historically true, but they've largely come up empty handed. Still, modern archeology is one of our greatest resources for understanding the ancient societies that wrote these timeless texts — their beliefs, their rituals and their daily lives.

Finally, an episode about Josephus! Josephus is not only our best source for life in Roman-ruled Judaea, but also our only source. (Much like Dave is his parents' favorite, and only, son.)  Josephus wrote A LOT about the Jewish wars with Rome and Jewish history in general, but scholars usually take his accounts with a grain of salt. As a Jew and a Roman citizen during a period of great tumult, Josephus had his own version of history to tell.

The Hebrew Bible/Old Testament lists dozens of musical instruments, and we know that the Song of Songs was... well... a song, so what role did music play in Ancient Israel? A big one! Special guest Jonathan Friedmann joins Helen and Dave to talk about his favorite ancient instrument (hint: it has strings), why the high priest in the Temple wore bells on his robes, and to settle the argument once and for all what the psalms originally sounded like.

As much as 80% of the Hebrew Bible/Old Testament was written during and immediately after the Babylonian Exile in the 6th century BC. As our guest Anja Klein explains in this fascinating episode, the destruction of Jerusalem by Nebuchadnezzar in 587 BC was an inflection point in the history of the Jewish people. In Babylon, the exiled elites of the Kingdom of Judah had to forge a new identity. And out of that trauma (and resilience) came a compelling story of a chosen people and their one true God.